Folklore, Folksongs, Games and Festivals Of The Karbi Speaker By Elder D.S. Teron
We spoke to Karbi community elder Mr. D.S. Teron who has been self-sponsoring research on the Karbi language and the culture.The audio recording and additional research were made by Subhashish Panigrahi and all the content and metadata are released under multiple Creative Commons licenses which requires proper attribution though the access and use/reuse are allowed based on the license type. Check individual file description for the licenses.
Karbi listen (Arleng or Mikir) language is spoken by 420,000speakers spread across North-East Indian states of Assam, Arunachal Pradesh, Meghalaya and Nagaland and is one of the vulnerable languages of South Asia as identified by UNESCO. Karbi is grouped under the “Mikir languages” which itself is part of the 50-odd-languages that are known as the Kuki-Chin language grouplisten or simply known as Kukish languages. The last known census was in 2001 and the number of speakers might have increased by now but there are only a handful of people that are working for reviving the language. D.S. Teron is one of them—he is a veteran and is a full time self-sponsored researcher based in the Karbi Anglong district of Assam. He belongs to the Kur clan of the Karbi people which is one of the five Karbi clans—Terang, Teron, Enghee. Ingti and Timung. We had a candid conversation with Mr. Teron to learn about the folklore, folk songs, local festivals and traditional games from him. The Karbi elders have been historically great storytellers, be it while recounting the past of deceased family members through Mosera Kihir, or the wailing songs of Kecharhe remembering the dead.
The entire conversation can be listened above you can also listen to each topic in the next segment.
Meaning of Karbi and the Karbi people: 01:48 – 03:27
Description of interviewee’s birthplace: 03:27 – 04:18
Traditional games for the kids: 04:18 – 08:52
Linguistic details of Karbi language: 08:52 – 15:09
Storytelling of the Karbi people: 15:09 – 27:21
Folk song: 27:21 – 31:03
Local fairs/festivals: 31:03 – 42:30
Daily activities of the interviewee: 42:30 – 52:37
1. Pronunciation of interviewee’s name
In this interview, Mr. Teron shares how his name is pronounced in Karbi and shares some details about how the family name is given based on local traditions. (Download audio)
2. Meaning of the word “Karbi” and the Karbi people
In this interview, Teron shares about the meaning of the word “Karbi” and explains about the Karbi people citing local legends. One of the legends say that the Karbi people have to offer a portion of their food to the thier ancestors (see 0:34–) In this interview, Teron details about meaning of the word “Karbi” and how local legends have been guiding the Karbi people’s daily life, their belief and social activities. (Download audio)
3. D.S. Teron’s birthplace Jor Teron, Assam, India
In this interview, Mr. Teron shares about Jor Teron, the place he was born. The place was named after his grandfather Teron. In this interview, Mr. Teron gives an account of his birthplace, how it got named after his grandfather who was a local leader of the community and founded the village. (Download audio)
4. A day in the life of D.S. Teron
In this interview, Mr. Teron shares his daily activities
0:41 – 03:48: Mr. Teron narrates his daily activities in Karbi
5. Karbi language – its language family and related languages
In this interview, Teron shares about the games he and his friends played as kids in the sixties. In this interview, D.S. Teron goes into details about his childhood and the society was back them. This portion of the full interview gives an account how the Karbi people lived in the 1960s. He then shares about two traditional games—one involving walking with stilts to avoid thorns to pierce one’s feet while walking on the swampy soil in naked feet, and a game called “Hambi” (meaning nickernut or nicker bean; IPA: /haːmbi/) which involved the locally-grown nickernut. The nickernut was played between two opponent teams (each team will have equal number of players with a minimum of two players). The opponent teams will keep about five meters of distance from each other. There are different stages and each stage has a name. Part of the game is also to tease the opponents. (Download audio)
6. Traditional games
Karbi-language speaker D.S. Teron from Assam, India shares how his language has been influenced by other languages, influenced other languages and is related to other Asian languages. In this interview, D.S. Teron shares some of the linguistics details of the Karbi language. Karbi is part of the Kukish languages (also known as “”Kuki chin””; IPA:: /kuki t͡ʃin/). Teron cites findings of several linguists that have helped showing relation of the language (Karbi) with Naga, Meithei, Garo and Khasi, and Assamese (the recent-most interaction of all others as the Karbi people got involved with the Assamese people during and after India’s formation in 1947). (Download audio)
English: In this interview, Teron narrates stories of the Karbi people of the Jor Teron region in Assam.
Up to 04:36: In this interview, D.S. Teron narrates a story in Karbi (with an introduction and conclusion in English). The story’s introduction in English starts at 01:55
04:33 – 11:19: Narration of story in Karbi. The story, titled “Votia temo” (IPA: /ot̪iaː t̪emɔ/), is about a hen (known as vo, vo means a bird in Karbi) who lived with a few friends—a cat, a pig, a dog and a duck in a house. When the hen was always responsible for seaching and cooking food, the other friends never contributed neither in collecting or cooking. The storyline is around how the hen deals with the irresponsible friends.
In this interview, Teron shares about the celebration of local festivals by the Karbi people.
0:35 – 04:45: Introduction in English. The festival explained by Teron in this audio is about a funeral festival known as “Cho Mang Kan” (IPA: /t͡ʃo maːŋg kaːn/). The festival is generally observed after a few years of one’s death. The festival is for about 3 – 5 days and is expensive to organize, so family members of the deceased take their time to decide about it.
The entire community, especially the young boys and girls participate. The songs contain very erotic and explicit content (can be considered obscene). However the Karbi community is open and no one complains about these songs.
04:45 – 06:48: Narration of the festival in Karbi. The narration explains about the procession which is a part of the festival where people of all age groups walk with holding a traditional and national Karbi emblem called “Jambili Athon” (IPA: /d͡ʒaːmbili aːt̪ʰɔn/) (an wooden pole made from Bengwoi ke-er (Wrightia coccinea Sims. (Apocynaceae) with a wood-crafted bird called “Voraju” (IPA: /boraːd͡ʒu/, Greater racket-tailed drongo) fixed on one end). Each village would have their own Jambili Athon. During the procession, drummers beat drums and young boys and girls sing and dance during the procession. The gatherings used to have a gathering of 400 – 1000 people. Poeple tease each other for fun. People drink local alcohol, feast, sing and dance during this festival.
06:48 onwards: Conclusion in English to summarize the narration